Is Paul Your Spokesman?

There will always be those who insist upon following the teachings of the Lord Jesus while He was upon this earth. However, the Lord Himself makes an interesting statement regarding those who reject His spokesman. He states in John 13:20: ”Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.”

The warning here is obvious. If anyone is to receive the Lord Jesus Christ, he must do so through the Lord's chosen messenger. And the Bible states in at least 14 different places that Paul was the apostle through whom the Lord spoke to the Gentiles.

1. The Lord tells Ananias in a vision that He has chosen Paul to go to the Gentiles. “But the Lord said unto him (Ananias), Go thy way: for he (Paul) is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:” (Acts 9:15)

2. Paul, in front of an angry mob in Jerusalem, relates how the Lord chose him specifically to minister to the Gentiles: “And he said unto me, Depart: for I will send thee far hence unto the Gentiles.” (Acts 22:21)

3. When Paul defends himself before King Agrippa, he describes the circumstances surrounding his conversion. In doing so, he relates the Lord's promise to send him to the Gentiles. “And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; Delivering thee from the people, and from the Gentiles, unto whom now I send thee, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” (Acts 26:15-18)

4. Paul and Barnabas reprimanded the unbelieving Jews in Anticoh. This was Paul's first recorded sermon in the Bible; he also emphasized his ministry to the Gentiles. “Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.” (Acts 13:46-47)

5. After the Jews in Corinth rejected his message, Paul stressed his Gentile ministry. “And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.” (Acts 18:6)

6. Paul specifically claims to be "the" apostle of the Gentiles. “For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:” (Rom. 11:13)

7. Paul again emphasizes his calling as "the" minister of Christ to the Gentiles. “Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.” (Rom. 15:15-16)

By contrast, it is interesting to note that in this same chapter, Paul states that Christ ministered to "the circumcision" (Israel), in Rom. 15:8: “Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:”

8. Another passage that demonstrates Paul's unique apostleship to the Gentiles, in which he distinguishes between the gospel he was preaching and the gospel the other apostles were preaching, is Gal. 2:7-9: “But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.”

9. Paul continually emphasized his ministry to the Gentiles. “For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: “ (Eph. 3:1-2)

10. Paul states that he preached the "unsearchable riches of Christ" among the Gentiles. “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:” (Eph. 3:8-9)

11. It is also important to note that Paul never claimed to be the Lord's "only" minister to the Gentiles. To make such a claim would be foolish, since others (such as Barnabas) ministered with him. Paul was, however, the spokesman the Lord sent to the Gentiles with a specific message. We can understand why Paul would lay claim to being "the" apostle of the Gentiles. “Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:” (Col. 1:25-27)

12. In view of the fact that the 12 apostles confined their ministries to the nation of Israel, Paul is also the only writer in the Bible who claims to be a "teacher" of the Gentiles. “Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.” (1 Tim. 2:7).

13. Paul states that he is a "teacher" of the Gentiles, in 2 Tim. 1:11: “Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.”

14. In this same epistle - probably written just prior to Paul's death - it is clear that his ministry to the Gentiles has been successful (2 Tim. 4:7-8). Paul's final victory as the Lord's messenger to the Gentiles is also obvious from 2 Tim. 4:17: “Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.”

In addition, as the apostle of the Gentiles, Paul repeatedly instructs us to follow him: “For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, be ye followers of me.” (1 Cor. 4:15-16)

Paul also instructs the Gentiles to follow him as he followed Christ in His heavenly ministry, not Christ’s earthly ministry. “Be ye followers of me, even as I also am of Christ.” (1 Cor. 11:1)

Phil. 3:17-19: “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)”

In fact, the "enemies of the cross of Christ" are not limited to unsaved people alone. Such enemies also include religious people who walk contrary to Paul's example, and who therefore attempt to impose teachings and promises which the Lord gave only to Israel.

Paul's Journeys and Epistles

An understanding of the timeline of events in Paul's ministry can be very valuable as a tool for the study of the book of Acts and Paul's 13 epistles (Romans-Philemon). The book of Acts and the epistles of Paul sometimes tell us the length of time between one event and another. However, determining the year in which an event took place can require some research. It is very helpful to know the year of the beginning or end of the reigns of political rulers that are mentioned in the text. Some of the more helpful dates in studying the events in Paul's ministry are the death of King Aretas of Syria in 40 AD, the beginning of the reign of Claudius Caesar as Emperor of Rome in 41 AD, the death of Herod Agrippa I in 44 AD, the succession of Felix's reign as Procurator in Judea by Porcius Festus in 60 AD. The table below lists, as accurately as I have been able to determine, the approximate years of Paul's journeys and imprisonments. Paul at Damascus 37-40 AD First Journey 45-47 AD Second Journey 51-53 AD Third Journey 54-58 AD Imprisonment in Judea 58-60 AD Voyage to Rome 60-61 AD Imprisonment in Rome 61-63 AD Post-Imprisonment Journeys 63-67 AD The table below lists, as accurately as I have been able to determine, the approximate years in which Paul wrote his epistles. First Thessalonians 52 AD Second Thessalonians 52 AD First Corinthians 57 AD Second Corinthians 57 AD Galatians 55-57 AD Romans 57-58 AD Ephesians 62 AD Philippians 62 AD Colossians 62 AD Philemon 63 AD Titus 64-65 AD First Timothy 64-65 AD Second Timothy 64-65 AD Sequence of Events in the Book of Acts: The crucifixion, resurrection, and ascension of Jesus Christ occurred in the Spring of 32-33 AD. Day of Pentecost (Acts 2). This Jewish religious holiday occurred 50 days after the crucifixion of Jesus. Stoning of Stephen (Acts 7:59) In about 37 AD, Jesus Christ speaks to Saul (Paul) on the road to Damascus (130 miles from Jerusalem). Paul is led blind to Damascus (Acts 9:8). After the visit by Ananias, Paul then goes to Arabia and returns to Damascus where he spends 3 years (Galatians 1:17-18 and Acts 9:22-23). In 37 AD King Aretas took control of Damascus when Emperor Tiberius Caesar died. Paul departed from Damascus at night, being let down from the city wall in a basket (Acts 9:25 and 2 Corinthians 11:32). This could not have been after 40 AD, the year that King Aretas died. Paul first visit to Jerusalem after salvation. (He meets with Barnabus, Peter, & James) (Acts 9:26 and Galatians 1:18-19).Paul is warned by God to leave Jerusalem immediately because the Christ hating Jews wanted to kill him. Paul in Caesarea and Tarsus (Acts 9:30) Peter goes to house of Cornelius (Acts 10) Barnabus gets Paul and they stay in Antioch (Syria) for one year (Acts 11:26). This must be between 41 AD (beginning of Claudius Caesar's reign) and 44 AD (Acts 11:28). Believers are first called Christians at Antioch. James, one of the 12 disciples and brother of John, killed by Herod Agrippa I (Acts 12:2). Herod Agrippa I dies in 44 AD (Acts 12:23). Paul’s first journey: Paul, Barnabus, and Mark set out from Antioch (Acts 13:4). This journey started after 44 AD and ended a "long time" (Acts 14:28) before 50 AD. They left Antioch for Seleucia and sailed to Cyprus, large island 100 miles off Syrian coast. There they went to Salamis and Paphos where Paul met Bar-Jesus the sorcerer. (Acts 13:4-6). Then they sail to Perga in Pamphylia, which is now southern Turkey. From here, Mark returns to Jerusalem. At Antioch in Pisidia (not to be confused with the one in Syria), Paul and Barnabas turn to the Gentiles (Acts 13:46). Then it was on to Iconium, where they abode a "long time" (Acts 14:3), Lystra, where Paul stoned but survived (Acts 14:19), and Derbe. Then they retraced their steps back through Lystra, Iconium, and Antioch (in Pisidia) (Acts 14:21). Paul and Barnabas went throughout Pisidia, Pamphylia, then to Perga, Attalia, and sailed back to Antioch in Syria (Acts 14:24-26) The first journey ends in Antioch, Syria, where Paul and Barnabus stay there a long time (Acts 14:28). The dates for the events from 50-60 AD are found by counting backwards from the succession of Felix's reign as Procurator in Judea by Porcius Festus in 60 AD. If you want to check these dates for accuracy, you should start at 60 AD and work backwards. In about 50 AD, Paul and Barnabus go to the council in Jerusalem 14 years after Paul's conversion (Galatians 2:1-9 and Acts 15:2). This was Paul’s second visit to Jerusalem after his conversion. Judas and Silas return to Antioch (Syria) with Barnabus and Paul where they continued some days (Acts 15:35-36), possibly in the winter of 50-51 AD. Paul’s second journey: Possibly in the spring of 51 AD Paul takes Silas through Syria and Cilicia (now southeastern Turkey). They came to Derbe and Lystra, where they find Timothy, who goes with Paul and Silas throughout Phrygia and Galatia. But they are forbidden by the Spirit to go into Asia or Bithynia. They passed through Mysia to Troas, the island of Samothracia, and then to Neapolis in Macedonia (now northern Greece). At Philippi, God opens the heart of Lydia and the Philippian jailer (Acts 16:14-34). Passing through Amphipolis and Appolonia, they came to Thessalonica, where Paul taught for 3 weeks. After teaching some in Berea, Paul departed ahead of Silas and Timothy, southward into Achaia (now southern Greece), to Athens, possibly for the winter of 51-52 AD (Acts 17:14-15). Paul then makes his first visit to Corinth where he stays a year and a half (Acts 18:5). This may have been from the spring of 52 AD to the fall of 53 AD. Here, Paul met Aquila and Priscilla, who had just come from Rome, from which Claudius Caesar had banished all Jews. Silas and Timothy rejoin Paul. First Thessalonians was written from here in about 52 AD (1 Thessalonians 3:1-2, 6). We know that it was written from Corinth, and not from Athens, because Silas and Timothy had already rejoined Paul (1 Thessalonians 1:1 and Acts 18:5). Second Thessalonians was also written from Corinth. We know that it was soon after the first letter, because like the first letter, Silas was with Paul when second Thessalonians was written. After Paul leaves Corinth, there is no further mention of Silas traveling with Paul. Paul left by boat with Aquila and Priscilla to Cenchrea and then across the Aegean Sea to Ephesus. Aquila and Priscilla stay there where they would later meet Apollos (Acts 18:19 and 26). Paul sails on to Caesarea and then goes up to Antioch in Syria, where the second journey ends. Paul stayed a while (Acts 18:23). This may have been the winter of 53-54 AD. Paul’s third journey: · Possibly in the spring of 54 AD Paul begins his missionary endeavor in Galatia and then Phrygia (Acts 18:23). · Then Paul arrives at Ephesus where he stayed for 3 years (Acts 20:31) probably from the fall of 54 AD to the fall of 57 AD. Paul meets disciples of John the Baptist. He preached in the synagogue for 3 months (Acts 19:8). He disputed daily in the school of Tyrannus for 2 years (Acts 19:9-10), so that all that dwelt in Asia heard the word. Paul sent Timothy and Erastus ahead into Macedonia, but Paul stayed in Asia for a season (Acts 19:22). Paul wrote 1 Corinthians near the end of this stay in Ephesus (1 Corinthians 16:8,19), probably in 57 AD. Paul foresaw his route of travel for the next four or so years in Acts 19:21-22. This agrees with his plans in 1 Corinthians 16:1, 3, 5, 8-10. Note how the "great door" opened to Paul and "many adversaries" in verse 9 compares with the events in the Ephesian amphitheater in Acts 19:23-41. In 1 Corinthians 3:6 Paul says "Apollos watered". This refers to Apollos teaching in Corinth when Paul was at Ephesus, (Acts 19:1). · Paul had rejoined Timothy when Second Corinthians was written (2 Corinthians 1:1). Paul had come to Troas and continued to Macedonia (2 Corinthians 2:12-13 and 7:5), which seems to correspond to Acts 20:1. Paul also talks of a third visit to Corinth in 2 Corinthians 13:1 and 12:14. So Second Corinthians was most likely written in the fall of 57 AD from somewhere in Macedonia (northern Greece), possibly Philippi. · In 2 Corinthians 12:1-4, Paul says 14 years ago I ascended into heaven. From 57, going back 14 years to 43 AD, this puts us back before Paul's first journey, probably when he was at Antioch in Syria. · After going through Macedonia (northern Greece), Paul came to Achaia (southern Greece) where he stayed 3 months (Acts 20:2-3), making third visit to Corinth. This is where he spent the winter of 57-58 AD (1 Corinthians 16:5-8). Romans was written at this time (Rom 15:23-26 and 1 Corinthians 16:1-3). · Going back to Macedonia (Acts 20:1), they were at Philippi (northeastern Greece) in spring of 58 AD in the "days of unleavened bread" (Acts 20:6). · Then they sailed to Troas, where a young man fell out of a window, and Paul raises him from the dead (Acts 20:7-12). · Then Paul went to Assos, Mitylene, Chios, Samos, Trogylium, and Miletus (now in southwestern Turkey). From here, Paul addresses Ephesian elders whom he had called to meet him (Acts 20:17-38) in the spring of 58 AD (Acts 20:16). · Sailing to Coos, Rhodes, Patara, and passing on the south side of Cyprus, they came to Tyre (which is now in Lebanon) where they stayed one week. Then they went south to Ptolemais and to Caesarea where they stayed many days (Acts 21:10). Then Paul goes to Jerusalem, where the third journey ends. · No one can say with certainty when or where the book of Galatians was written. However, the Bible does give us several clues: It was written when Paul was not in prison and when neither Silas nor Timothy was with him (Galatians 1:1). It was written after the council in Jerusalem (Acts 15:1-32 and Galatians 2:1-10) and after Paul's second visit to the region on his second journey in about 51 AD (Acts 16:1-6). Since they were "so soon removed" from grace (Galatians 1:6), it must have been before the prison years of 58-63 AD. Most likely, it was written from Ephesus during Paul's 3 years there from 54-57. Paul had recently passed through the region of Galatia "... strengthening all the disciples ..." (Acts 18:23) and spent far more time in Ephesus where he could have gotten the unfavorable report about the churches in Galatia (Galatians 1:6) which was relatively nearby. · The third journey ends at Jerusalem in 58 AD. Paul is beaten by Jews, preaches to them (Acts 22:1-21), and is brought before Sanhedrin (the judges). Jesus Christ tells Paul that he will go to bear Him witness in Rome. Many Jews vow to kill Paul (Acts 23:12). · In 58 AD, Paul is taken to Governor Felix (reigned 53-60) at Caesarea, "many years" (Acts 24:10) after 53 AD and 2 years before the end of Felix's reign. Paul then spends 2 years in prison in Caesarea in Judea. · In 60 AD, Governor Portius Festus reign begins. Paul appeals to Caesar (Acts 25:11). · Some days pass, then King Herod Agrippa II hears Paul. The voyage to Rome begins: · Paul, still a prisoner, sails to Sidon with Luke and Aristarchus (Acts 27:1-2) on the way to Rome. · They sailed to Myra (now southern Turkey) and on to Lasea, on large island of Crete, 50 miles southeast of Greece, where much time was spent (Acts 27:7-13). · In the fall of 60 AD, they reached Melita, a small island south of Sicily. Paul was bitten by a poisonous snake but lived. Paul healed the father of Publius and others. Paul (still captive) spends the winter of 60-61 AD (Acts 28:11) on island with his captors. · In the spring, they sailed on to Syracuse (on island of Sicily), then to Rhegium (on the southern tip of Italy), then to Puteoli (on the western coast of Italy). · The voyage to Rome ends: Paul spends 2 years in his own hired house (Acts 28:30) as a prisoner in Rome from 61-63 AD. During this time he wrote Ephesians, Philippians, Colossians, and Philemon. In about 62 AD, Paul wrote Ephesians while in prison in Rome (Ephesians 3:1, 4:1, and 6:20). Also in about 62 AD, Paul wrote Philippians from prison (Philippians 1:7) in Rome (4:23). Paul wrote Colossians from prison (Colossians 4:18) in Rome in about 62 AD. Paul wrote Philemon from prison in 63 AD (Philemon 1:1). Paul after the imprisonment in Rome: We know that Paul had further journeys after he was released from the prison in Rome in 63 AD. After his release, he wrote the epistles of Titus, First Timothy, and Second Timothy, not necessarily in that order, although Second Timothy was apparently his last. This took place after the events recorded in Acts, so all of our information comes from various statements that Paul makes in his letters. In them are clues that Paul may have traveled to some or all of the following places: Colosse, Spain, Corinth, Miletus, Troas, Crete, Nicopolis, Philippi, Italy, Judea, Ephesus, and Macedonia. I will list what I know about the journeys. Thus, the references below are not intended to be chronological, although they all occurred after Paul's release from prison in 63 AD. In Philemon 22, Paul foresaw his release and tells those in Colosse to prepare him lodging. We know that Philemon was written to the Colossians because of Archippus (Colossians 4:17 and Philemon 2), Onesimus (Colossians 4:9 and Philemon 9-10), and others (Colossians 4:10-14 and Philemon 23-25). Also, while in prison in Rome Paul wrote to the Christians at Philippi that he may be coming to visit them (Philippians 1:26). In Romans 1:10; 15:24, 28 and 16:1, 3, 5 Paul speaks of his desire to eventually go to Spain. The Bible does not say whether he did or not. At some time after being released from the prison in Rome, Paul went to Corinth and Miletus (2 Timothy 4:20). He also went to Troas (2 Timothy 4:13), Crete (Titus 1:5), and Nicopolis for the winter (Titus 3:12). Paul leaving Titus in Crete must have been during a period of liberty after Paul's imprisonment in Rome ended in 63 AD. Paul did not go there during the first 3 journeys. There is no mention of Titus or of any preaching on Crete in Acts 27:7-13, on the voyage to Rome. Paul says he will send Artemas or Tychicus to Titus. He tells Titus to come to Nicopolis where Paul has determined to winter (Titus 3:12). The letter to Titus was probably written around 64-65 AD. There are three cities called Nicopolis: (1) in Achaia (southern Greece), most likely the one to which Paul was referring, (2) 15 miles west of Jerusalem, and (3) in the area that is now Romania. Paul had told Timothy to stay and teach in Ephesus when Paul went to Macedonia (1Timothy 1:3). During the third journey, Paul had done the opposite, staying in Ephesus himself, and sending Timothy with Erastus to Macedonia (Acts 19:22). So First Timothy was written around 64-65 AD during a period of liberty after Paul's Roman imprisonment of 61-63 AD. Paul said he was hoping to come to Timothy in Ephesus shortly, but may have to tarry long (1 Timothy 3:14-15). Timothy was in Ephesus where he received both First Timothy and Second Timothy (1 Timothy 1:3, 2 Timothy 1:16-18, 4:14, 4:19, Acts 19:33, and 1 Timothy 1:20). Second Timothy was apparently written from prison (2 Timothy 1:8) with Paul ready to die (2 Timothy 4:6-8), possibly about 66 AD. He asks Timothy to come to him before winter (2 Timothy 4:9 and 21). Paul was killed by the Roman government sometime around 67 AD.

Ignore Paul at your own Risk

What makes me think that I am right in studying and teaching the Bible rightly divided and so many others are wrong? 1. I come to the Bible and I believe what it says to whom it says it! God put in His Word what He wanted to put in it. I am sorry that this is not being taught in churches today! I’m sorry that Bible colleges aren’t teaching students to rightly divide the Word of truth. In 2 Timothy 1:13…“Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.” Who is the me in vs. 13? It is the Apostle Paul. From I Cor. 3:11…“For other foundation can no man lay than that is laid, which is Jesus Christ.” Jesus is always the foundation. Peter built on Jesus as he taught the Program of Prophecy to Israel. Paul built on Jesus as he taught the Program of Mystery to the church (Jews and Gentiles). Prophecy is about Israel and Mystery is about the Church. If we fail to make that distinction, we make the Bible a book of contradictions and confusion. All of the Bible is written for us, but not all of the Bible is written about us or to us.

1. The first step in turning from truth to error is turning your back on the Apostle Paul. Everyone had the opportunity to get their doctrine right when Paul was here on earth 2,000 years ago. However, they turned from him according to II Tim. 1:15… “This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.” The number one step to error is to turn your back on Paul. In Rom. 11:13 “For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:” (Please note that Paul did not magnify his person, he magnified his office) I do not worship the Apostle Paul, but Paul was called by the Lord Jesus to give us sound doctrine about the Dispensation of the Grace of God. Jesus’ ministry was to the nation of Israel “Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Rom. 15:8). Paul’s ministry was to Gentiles… “That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.” (Rom. 15:16)

Paul explains this further in Eph. 3:2…“If ye have heard of the dispensation of the grace of God which is given me to youward:” That’s a big if!!! I had been to church all my life but I had never heard of the dispensation of the Grace of God. How about you?

Paul tells us that he is very special. “Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God;” (Col. 1:25) If you are not Pauline in your doctrine, you are confused.

Paul tells us in I Tim. 1:16 that he is a pattern and he is to be placed first in doctrinal teaching… “Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.”

2. You turn your face to something else. Whenever you turn to something or someone other than Paul, you are heading for doctrinal error. If you turn to the left of Paul’s writings in the Bible, you turn to the law and the dispensation of the Kingdom. If you turn to the right of Paul’s writings, you will put yourself in the Hebrew epistles and prophecy.

Some Christians turn from Paul’s sound doctrine to Christian celebrities. Thanks to modern technology, Christians today have easy access to a wide variety of popular Christian leaders. This practice of riding your favorite preacher’s coattails has been around for a long time.

Another common practice among Christians, who turn from Paul, is to become a member of a particular church with which they are comfortable and become indoctrinated in its teachings.

3. You become a resister of truth. Paul warned Timothy of this in II Tim. 3:8… “Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.” People will call you names when you start believing the Bible and rightly divide it. I have seen so many people get excited about finally understanding the Bible and when they share it with their family or their church the warnings and name calling will begin. If you teach tithing and water baptism everyone will love you. But if you teach Pauline doctrine, watch out. Most people are not worried about finding the truth of the Bible; they are concerned about “fitting in”. Religious people will fight you as you unteach them and they will fight you as you teach them. We have all done this at one time or another. Resistance is a favorite strategy of us all.

Rom. 1:18… “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;” The churches in your hometown have the truth if they have a Bible; however they are holding the truth in unrighteousness by focusing on Petrine doctrine.

4. To be turned to fables. In II Tim. 4:4…And they shall turn away their ears from the truth, and shall be turned unto fables. Paul warns that when we turn from him, we embrace fables (fairy tales). Religion is a favorite activity of the flesh. For instance, we are all proud when we get water baptized. You should have been taught of the baptism into the death of Christ. Paul tells us in Gal. 2:20 “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Another fable is going to church for a feeling…cheap emotionalism. Someone has said… “The biggest problem with not believing the Bible is not not believing the Bible; it is that you will believe anything”. You will turn to fables. Paul assures us in Gal. 1:11-12… “But I certify you, brethren, that the gospel which was preached of me is not after man. 12: For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” Peter, James and John all believed the message of Paul …And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. (Gal. 2:9)